Bird’s Eye: Timothy Ash, our lead, says it best “No one predicted this, but everyone could explain it afterwards.” His Guardian piece is a wonderful look at the similarities and differences between Egypt, and other world revolutions. Juan Cole corrects some of the prevalent untruths that are being spread by writers following what Ash calls the first law of journalism (“first simplify, then exaggerate”). Meanwhile, on the other side of the Gaza strip Uri Avnery celebrates the revolution as good for Israel (if not for the Israeli government) and Rabbi Hartman has an open letter to the Egyptian people well worth looking at for the comments, which contain fascinating responses from Egyptians to his thoughts.
* Egypt and Other Revolutions Timothy Ash The Guardian
Before we go any further, let us make two deep bows. First and deepest to those who started this, at great personal risk, with no support from the professedly freedom-loving west, and against a regime that habitually uses torture. Honour and respect to you. Second, hats off to Lady Luck, contingency, fortuna – which, as Machiavelli observed, accounts for half of everything that happens in human affairs. No revolution has ever got anywhere without brave individuals and good luck.
One leathery old victim of this revolution, at whose death we should rejoice, is the fallacy of cultural determinism – and specifically the notion that Arabs and/or Muslims are not really up for freedom, dignity and human rights. Their “culture”, so we were assured by Samuel Huntington and others, programmed them otherwise. Tell that to the people dancing on Tahrir Square.
* Top Five Myths about the Middle East Protests Juan Cole Informed Comment
Looking to the Tunisian and Egyptian futures, it is not true, as dreary anti-Muslim Israeli propagandist Barry Rubin alleged, that Muslim fundamentalist parties always win free and fair elections in Muslim-majority countries. This frankly stupid allegation is disproved by the Pakistan elections of 2008, the Albanian elections of 2009, the Kurdistan elections in post-2003 Iraq, and all of the Indonesian elections.
Note to Muslim-hater Bill Maher, who should know better: It is not true that women cannot vote in 20 Muslim countries, and please stop generalizing about 1.5 billion Muslims based on the 22 million people in Wahhabi Saudi Arabia, the only place where women cannot drive and where men can vote (in municipal elections) but women cannot. It would be like generalizing from the Amish in Pennsylvania to all people of Christian heritage and wondering what is with Christianity and its fascination with horses and buggies.
* The Genie is out of the Bottle Uri Avnery Gush Shalom – Israeli Peace Bloc
Our future is not with Europe or America. Our future is in this region, to which our state belongs, for better or for worse. It’s not just our policies that must change, but our basic outlook, our geographical orientation. We must understand that we are not a bridgehead from somewhere distant, but a part of a region that is now – at long last – joining the human march towards freedom.
The Arab Awakening is not a matter of months or a few years. It may well be a prolonged struggle, with many failures and defeats, but the genie will not return to the bottle. The images of the 18 days in Tahrir Square will be kept alive in the hearts of an entire new generation from Marakksh to Mosul, and any new dictatorship that emerges here or there will not be able to erase them.
In my fondest dreams I could not imagine a wiser and more attractive course for us Israelis, than to join this march in body and spirit.
* A Letter to the Egyptian People Rabbi Donniel Hartman [NB: See responses below letter]
We, your neighbors, have been speaking a lot about you these last few weeks. As the status quo in your country to which we have become accustomed has changed, some of us expressed concern, others hope, and still others, admiration. Each view has its pundits, whose reading of the “facts” (your reality) seemed somehow to always fit into their pre-existing worldview.
The truth is that we don’t know. We don’t know, first and foremost, who you are. You see, for the last 30 years it seems, we never got a chance to talk. We spoke with your leaders, but as you so aptly proved, they don’t speak for you anymore, if they ever did.



