5. Women: Shaking the Tree

Mar-25-2011 | Comments (0)

Bird’s Eye: Change comes slowly, but change does come. We offer a series of articles shows how women’s roles are changing world wide, from the ivy-covered equation-covered walls of MIT, to the streets of the middle-east, to the marriage altar. But sometimes change needs a push, so take a few seconds to sign the Avaaz petition. (Thanks to Peter Gabriel for the title: you can see a live performance of Shaking the Tree, produced by Robert Lepage, here. Arguably the best feminist song ever, by a male.)

* Gains, and Drawbacks, for Female Professors New York Times

When the Massachusetts Institute of Technology acknowledged 12 years ago that it had discriminated against female professors in “subtle but pervasive” ways, it became a national model for addressing gender inequity. Now, an evaluation of those efforts shows substantial progress — and unintended consequences. …Much as a report accompanying M.I.T.’s acknowledgment more than a decade ago offered a rare window on an institution tackling gender discrimination, the new study, being released Monday, shows how thorny the problem is — and not just at M.I.T.

“It’s almost as though the baseline has changed, because things are so much better now,” said Hazel L. Sive, associate dean of the School of Science, who led one of the committees writing the report. “Because things are so much better now, we can see an entirely new set of issues.” An array of prizes and professional accolades among female professors has provided a powerful rebuttal to critics who suggested after the earlier report that women simply lacked the aptitude for science — most infamously, Lawrence H. Summers, whose remarks set off his downfall as the president of Harvard.

* Perceptions Of Arab Women Have Been Revolutionised Soumaya Ghannoushi  The Guardian

This new model of homegrown women leaders represents a challenge to two narratives. The first of these, which is dominant in conservative Muslim circles, sentences women to a life of childbearing and rearing, lived out in the narrow confines of their homes at the mercy of fathers, brothers and husbands. It revolves around notions of sexual purity and family honour, and appeals to tradition and reductionist interpretations of religion for justification.

The other is espoused by Euro-American neo-liberals, who view Arab and Muslim women through the narrow prism of the Taliban model: miserable objects of pity in need of their benevolent intervention – intellectual, political, even military – for deliverance from the dark cage of veiling to a promised garden of enlightenment and progress.

Arab women are rebelling against both narratives. They refuse to be treated with contempt, kept in isolation, or be taken by the hand, like a child, and led on the road to emancipation. They are taking charge of their own destinies, determined to liberate themselves as they liberate their societies from dictatorship. The emancipation they are shaping with their own hands is an authentic one defined by their own needs, choices and priorities.

* Traditional Marriage Is Dead. Let’s Celebrate Jill Filipovic  The Guardian

Those numbers are no indication that marriage and child-rearing are passé or under-valued – quite the opposite. Marriage, more than ever, is something that more people feel the right to opt out of, which means that those of us who do marry (except those who are shamefully barred from marriage because of their sexual orientation) are opting in, and doing so increasingly because we want to, not because of social obligations. If you believe that marriage can be a good thing for people who choose it, this should be welcome news. Children, too, should be welcome additions and not obligations. The fact that more women and families are delaying childbirth indicates that there’s more planning involved, and that women and men are making commitments to familial stability and personal ability before deciding to have kids.

We’re still a long way from a gender-egalitarian marital utopia, but traditional marriage is blessedly deceased. With its demise has come a new marriage model that is by nearly every measure better for men, women and children, and is hopefully continuing to improve.

Marriage itself is far from dead. But the traditional conservative vision of it is, and thank goodness for that – it’s about time the old thing croaked.

* Stop ‘Corrective Rape’ — Let’s Reach 1 Million Avaaz

Thembi (name changed) was pulled from a taxi near her home, beaten and raped by a man who crowed that he was ‘curing’ her of her lesbianism. Thembi is not alone — this vicious crime is recurrent in South Africa, where lesbians live in terror of attack. But no one has ever been convicted of ‘corrective rape’. Amazingly, from a tiny Cape Town safe-house a few brave activists are risking their lives to ensure that this heinous practice is stopped and their massive campaign has forced the government into talks.

If we shine a light on this horror from all corners of the world — and enough of us join in we can escalate the pressure, and help make sure these talks lead to concrete and urgent action. Let’s call on President Zuma and the Minister of Justice to publicly condemn ‘corrective rape’, criminalise hate crimes, and ensure immediate enforcement, public education and protection for survivors. Sign the petition now and share it with everyone — when we reach one million signers we’ll deliver it to the South African government with unmissable and hard hitting actions.



4. International Women’s Day

Mar-11-2011 | Comments (0)

Bird’s Eye: From the West, from the (middle) East, and from Spirit, Tikkunista is honoured to offer three meditations on feminine power.

* Feminism: What does the F-word mean today? The Observer

The Observer asked Annie Lennox to chair a discussion for Women’s Day, the singer and social activist gathered five other high-flying women to find out what equality means to them – and how feminism can galvanise the next generation

* The Middle East Feminist Revolution Al Jazeera

Among the most prevalent Western stereotypes about Muslim countries are those concerning Muslim women: doe-eyed, veiled, and submissive, exotically silent, gauzy inhabitants of imagined harems, closeted behind rigid gender roles. So where were these women in Tunisia and Egypt?

In both countries, women protesters were nothing like the Western stereotype: they were front and centre, in news clips and on Facebook forums, and even in the leadership. In Egypt’s Tahrir Square, women volunteers, some accompanied by children, worked steadily to support the protests – helping with security, communications, and shelter. Many commentators credited the great numbers of women and children with the remarkable overall peacefulness of the protesters in the face of grave provocations.

Other citizen reporters in Tahrir Square – and virtually anyone with a cell phone could become one – noted that the masses of women involved in the protests were demographically inclusive. Many wore headscarves and other signs of religious conservatism, while others reveled in the freedom to kiss a friend or smoke a cigarette in public.

*Invocation to the Divine Feminine Oriah The Green Bough

There is a place in us where wisdom and wildness dance together,

the place where Kwan-Yin speaks the true name of the sacred

that lives in every tree and flower,

every heart and mind, every stone and bit of blood and bone.

The place where we know what we know and will not pretend otherwise.

The place where Lilith says, “Hell No!”

when she is told she must obey unjust laws,

must be quiet, must subjugate her being to another’s priorities,

to “practical considerations,” or “economic realities.”



6. Women Looking at Women

Oct-15-2010 | Comments (0)

Bird’s Eye: Sometimes the linkages really work together, and this is such a case. Slate magazine hosts a community of women discussing what feminism means today; Muslimah Media Watch is a blog on which Muslim women discuss contemporary media – in this case they debate whether NiqaBitch enriches or demeans the Niqab debate; Alex Needham in the Guardian looks at Camille Paglia’s demolition of Lady Gaga, and finds it wanting; and Amira Al Sharif, a Yemeni woman and a photographic journalist, is trying to raise money for her photographic contrast on the lives of women in America and in Yemen

* Does NiqaBitch Enrich the Burqa Ban Debate? Muslimah Media Watch

Nicole: I think this idea of protest for protest’s sake is typically French, a tongue-in-cheek representation similar to the “burqa experiment” of Bérengère Lefranc. As I said about Lefranc (and as the duo said about themselves), I don’t think the Niqabitch experiment is about Islam or Muslim women per se. Rather, a false dichotomy of their look highlights two things. First, the burqa debate is really just about who owns women’s bodies, whether these women are covered up or not, and for that Niqabitch is spot on.

* Why You Can’t Own Feminism DoubleX Staff – Slate Magazine

On one hand, I feel about this the way my father felt about Jews. If you want to call yourself a Jew (God help you), who are we to object? Mazel tov. You’re a Jew; here’s an eggroll. Unfortunately, feminism requires a better standard.

Being a feminist does not mean “I’m a woman who has accomplished things in the non-domestic world.” Being African-American and on the Supreme Court does not make Clarence Thomas a Civil Rights activist; it makes him a product of the Civil Rights Movement. Feminism, I’m pretty sure, means a commitment to equal opportunity, equal ability, and equal potential for all women. It doesn’t mean (and I realize that reasonable women differ on the definition of feminism—that’s why it’s feminism and not algebra) that a possession of a womb brings with it a special spiritual gift, or that women are avatars of goodness, entitled to yell, “Misogynist!” whenever it is to their advantage.

* Camille Paglia’s Attack On Lady Gaga Is Way Off The Mark Alex Needham

Paglia’s Gaga essay contains some insights (is texting, emailing and Twitter making body language incomprehensible to us? Maybe it is), but the professor who once heralded the future of feminism now seems marooned in the past.

* A Muslim Woman Documents Lives of American Women Amira Al Sharif Kickstarter

From when I was a little girl, I wanted to visit America. I am finally here starting classes at the International Center of Photography and will soon begin my project documenting the lives of American women in their 20s, comparing and contrasting their lives with the way my sisters and I live in Yemen. How do they dress? What are their relationships like with their families, boyfriends, colleagues? In what ways are we similar? And in which ways are we different?



4. Gender, Sex, and Attitudes

Jun-18-2010 | Comments (0)

Bird’s-Eye: A quartet of loosely related articles look at our attitudes towards gender, orientation, and sex. Amanda Marcotte offers a wonderful history of women who oppose feminism… remember Phyllis Schafly, Camille Paglia, etc? A fine review! The curious thing about “gaydar”, (the ability to identify gays and lesbians) is how well it works. New York Magazine explores that issue, while a surprisingly positive graphic shows the extent to which across the US, the younger you are, the more likely it is that you support gay marriage, which gives us hope for the future. And it was not possible to resist a glorious piece by a village madam: you do not win bonus points for successfully identifying at the end of the first paragraph what country this takes place in.

* A Short History Of “Feminist” Anti-Feminists. Amanda Marcotte  Slate Magazine

Because no central authority exists to control use of the word feminist, Palin’s co-option of the term caused anxious questions: Is there such thing as conservative feminism? Can you be a feminist who opposes abortion rights?Does the word feminism mean anything at all? Does merely wearing a power suit and smart-girl glasses automatically make you a feminist?

The invocation of the word feminist at a meeting of anti-abortion women can be confusing, but it shouldn’t be. There’s no real reason to consider Sarah Palin a feminist. She’s just the latest incarnation of a long and noble line of feminist anti-feminists: women who call themselves feminist but also object to the existence of the feminist movement and organize in opposition to it. Feminist anti-feminism has evolved in the shadow of feminism since the days when many women adamantly insisted they didn’t want or need the right to vote. And as feminism has morphed rapidly since the early days of the second wave, so has anti-feminism changed arguments and strategies, going through three distinct phases.

* The Science of Gaydar New York Magazine

A small constellation of researchers is specifically analyzing the traits and characteristics that, though more pronounced in some than in others, not only make us gay but also make us appear gay….At first read, their findings seem like a string of unlinked, esoteric observations. Statistically, for instance, gay men and lesbians have about a 50 percent greater chance of being left-handed or ambidextrous than straight men or women. … One study, involving tape-recordings of gay and straight men, found that 75 percent of gay men sounded gay to a general audience. It’s unclear what the listeners responded to, whether there is a recognized gay “accent” or vocal quality. And there is no hint as to whether this idiosyncrasy is owed to biology or cultural influences—only that it’s unmistakable. What is there in Rufus Wainwright’s “uninhibited, yearning, ugly-duckling voice,” as the Los Angeles Times wrote a few weeks ago, that we recognize as uniquely gay?

* Support For Same Sex Marriage by Age (and State)

* Experience: I run a brothel in a country village

People have a lot of misconceptions about brothels. I screen people over the phone and it’s appointment only. There are no drugs, under-age girls or trafficked women here. We have all sorts of customers: businessmen, a priest, police, people with disabilities and a lot of older men, especially widowers. Sex is only a small part of the service. Often they’re lonely and want a bit of company, so we sit down and have a nice cup of tea.

One widower tells me about his wife’s death every time he visits; it’s a bit like being a carer with a twist. The customers treat me like part of their family; they bring photos of their dogs, their grandchildren and their hanging baskets for me to look at. They trust me, and that’s a very important part of my work.







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